Is Shastra the Center of ISKCON?

Is Śāstra the Central Authority for ISKCON?

In May 2025 the Supreme Court gave Bengaluru ISKCON control of the Hare Krishna Hill temple, rejecting Mumbai ISKCON’s claims, but in October a split verdict on Mumbai’s review petitions sent the matter to a larger bench, suspending Bengaluru’s victory. Madhu Pandit Das had hailed the earlier ruling as vindication of the ritvik system, where Prabhupāda is believed to continue initiating disciples after his departure, yet the later review makes that claim uncertain. And since even highly learned judges and spiritual leaders can make mistakes, the deeper issue remains: how can anyone be certain that interpretations of Prabhupāda’s intentions—whether for or against ritvik initiations—are free from error?
Is ISKCON's Archana Paddhati Authorized?

Is ISKCON’s Arcana-paddhati Authorized?

This paper investigates the philosophical and practical standards of arcanā (Deity worship) within the Vaiṣṇava tradition, specifically addressing the apparent contradiction between scriptural authority (śāstra) and the Founder-Ācārya's simplified instructions for his neophyte disciples. The necessity for this harmonization was highlighted by the arguments presented by Suvyakta Narasimha Dāsa in his video, “How the GBC changed Deity worship in ISKCON”. Suvyakta Narasimha Dāsa raises two core objections to the standardized Arcana-paddhati (Deity worship manual) adopted by the institution, claiming they represent deviations from Śrīla Prabhupāda's original system.

Addressing Allegations and Guru Standards in ISKCON

The International Society for Krishna Consciousness (ISKCON), founded by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, has faced various questions regarding its practices, leadership, and adherence to tradition. This essay addresses two significant inquiries: the allegations of Srila Prabhupada’s poisoning by his disciples and the mechanisms for ensuring the quality and integrity of ISKCON’s initiating gurus. Drawing on official statements, historical context, shastra (the sacred scriptures of Sanatana-dharma) and institutional policies, this discussion aims to provide clarity on these matters while situating ISKCON’s practices within the broader Vedic tradition.

Presentations from the ISKCON India Scholars Board to Maharaja Dibyasingh Deb and Scholars of the Jagannatha Shreemandira on the question of allowable dates for celebrating the Jagannatha Ratha-yatra

These presentations were made by members of the ISKCON India Scholars Board (IISB) before Gajapati Maharaja Dibyasingh Deb, Dr. Aravind Padhee, Chief Administrator of the Shri Jagannatha Temple Administration (SJTA), and scholars representing the SJTA on 20th March 2025 in Bhubaneswar, India, on the occasion of a discussion between IISB and SJTA scholars. The presentations are made available both in English and Oriya.

Research on Authorized Dates for Observing the Jagannatha Rathayatra around the world

These essays were presented by members of the ISKCON India Scholars Board (IISB) to Gajapati Maharaja Dibyasingh Deb, Dr. Aravind Padhee, Chief Administrator of the Shri Jagannatha Temple Administration (SJTA), and scholars representing the SJTA on 20th March 2025 in Bhubaneswar, India, on the occasion of a discussion between IISB and SJTA scholars. These long-form essays address the topic of whether the Shri Jagannatha Rathayatra may be performed on dates other than the Ashadha-shukla-dvitiya, the 2nd day of the bright fortnight of the month of Ashadha (June-July), or dates near enough to it. This is the day for the Rathayatra stipulated in the Skanda Purana.
Srila Prabhupada with Books

Śrīla Prabhupāda’s Authority in his Books and Other Contexts

The intuition that Śrīla Prabhupāda’s words are perfect, without defect, even when not explicitly backed by śāstra is definitely the correct understanding. When a devotee is perfect in Kṛṣṇa consciousness, like Śrīla Prabhupāda, he not only perfectly sees Kṛṣṇa, but also perfectly sees Kṛṣṇa’s material energies as well. A pure devotee has none of the four defects of conditioned souls. Kṛṣṇadāsa Kavirāja Gosvāmī says: bhrama, pramāda, vipralipsā, karaṇāpāṭava, ārṣa-vijña-vākye nāhi doṣa ei saba, “Mistakes, illusions, cheating and defective perception do not occur in the sayings of the authoritative sages.”
Srila Prabhupada dictating.

Did Śrīla Prabhupāda commit mistakes?

On page 46 of his book, Kaunteya Prabhu states that we should accept Śrīla Prabhupāda’s words as perfect whenever he is stating from the “original text” (śāstra), and not necessarily perfect (potentially mistaken) if the source of information is not based on the “original text.” And on page 408, Kaunteya also says that we will “never know to what extent the false information Srila Prabhupada received affected his views on women,” but Kaunteya appears to be certain that the extent is not “never.” Indeed, to even consider the possibility that Śrīla Prabhupāda’s views could be influenced by false information, one must necessarily presume that Śrīla Prabhupāda himself is a conditioned soul. This idea is at the heart of Kaunteya’s book.

No trace of racism, sexism or “homophobia” in Śrīla Prabhupāda’s teachings

I appreciate the well-intended concerns of the author, Kaunteya Prabhu, expressed throughout his book. However, after reading it, I find a few observations that need to be addressed in order to truly comprehend Śrīla Prabhupāda’s teachings. I request the author and other respected devotees to kindly consider the following remarks by my humble self.

Review of Chapter 3: Homophobia

In the book Tough Questions, Difficult Answers by Kaunteya (JPS) Prabhu, at the beginning of the third chapter, titled “Homophobia,” the author defines the word “homophobia” and its different meanings. Then, when it comes to scriptural analysis, he mentions it as sin, often compares it with heterosexism, and says that it is also natural like heterosexism. Since heterosexual marriages are accepted in ISKCON, homosexual marriage should also be endorsed and encouraged in ISKCON. So, in this way, he recommends that ISKCON should institutionalise gay and lesbian marriages.