Resources for Vedic Jurisprudence and Atonement

Join us today for a critical examination in light of shastra and previous acharyas the recommended atonement of Trivikrama Swami. It also critically examines related speculative theories against atonement (Ritvikism) and speculative theories in favor of non-liberated Female Diksha Gurus (FDG). ISKCON India Scholars Board members Sridhar Srinivas Das and Krishna Kirti Das explain why according to shastra atonement requires resuming one's former position in the varnashram institution, how the process of bhakti through the Pancharatrika Vidhi supersedes atonement recommended in smarta procedures for prayascitta (atonement). And why knowledge of shastra and teachings of previous acharyas is necessary in being able to distinguish between Prabhupada's actions that are meant to be followed and actions that are not to be imitated.

Pramanas for Deputing Ritviks

These śāstra vidhis (regulations) are very important, because they specify that the use of ritviks is only in the case of a departed guru who is unable to complete the initiation or sacrifice started. New proceedings on behalf of a departed ācārya may not be conducted by ritviks. To interpret this as extending to not merely completion but the performance of new proceedings has the fault of ativyāpti, an overly broad application of a rule or definition, including things that are not supposed to be included.

Presentations from the ISKCON India Scholars Board to Maharaja Dibyasingh Deb and Scholars of the Jagannatha Shreemandira on the question of allowable dates for celebrating the Jagannatha Ratha-yatra

These presentations were made by members of the ISKCON India Scholars Board (IISB) before Gajapati Maharaja Dibyasingh Deb, Dr. Aravind Padhee, Chief Administrator of the Shri Jagannatha Temple Administration (SJTA), and scholars representing the SJTA on 20th March 2025 in Bhubaneswar, India, on the occasion of a discussion between IISB and SJTA scholars. The presentations are made available both in English and Oriya.

Research on Authorized Dates for Observing the Jagannatha Rathayatra around the world

These essays were presented by members of the ISKCON India Scholars Board (IISB) to Gajapati Maharaja Dibyasingh Deb, Dr. Aravind Padhee, Chief Administrator of the Shri Jagannatha Temple Administration (SJTA), and scholars representing the SJTA on 20th March 2025 in Bhubaneswar, India, on the occasion of a discussion between IISB and SJTA scholars. These long-form essays address the topic of whether the Shri Jagannatha Rathayatra may be performed on dates other than the Ashadha-shukla-dvitiya, the 2nd day of the bright fortnight of the month of Ashadha (June-July), or dates near enough to it. This is the day for the Rathayatra stipulated in the Skanda Purana.
The Six Goswamis of Vrindavan

Hari-bhakti-vilāsa 15.442 with Dig-darśinī-ṭīkā

TRANSLATION: "The Holy Name of the Lord that one has received personally (through dikṣā) should be chanted by putting it in fourth case (caturthi vibhakti), prefixed by oṁ (praṇava), and suffixed by namaḥ. The mantra that is thus formed should be used by all the dvijas to worship the Lord. Women and śūdras (should worship the Lord) without mantra (mantra-vivarjitāḥ)." COMMENTARY [Dig-darśinī commentary of Sanātana Gosvāmī] Mantras to be used in the worship (pūjā) of Śrī Vāsudeva etc. are being explained in this verse that starts with the words "sva-nāmabhiḥ..." The implementation (of mantra) here is as follows: oṁ vāsudevāya namaḥ. The word mantravivarjitāḥ (without the mantra) here means without the praṇava (oṁ)—which means these mantras should be uttered by them without uttering the praṇava (oṁ). Although not specifically described here, the detailed description of this worship's krama (sequence of different accesories) and vidhi (procedure and statements injuncting its procedure) will be described later in this book by referring to various texts from several Purāṇas and according to sampradāya. (Click Read More for Sanskrit, word-for-word synonyms, and notes.)