Why We Call Them ‘Mother’

Why We Call Them ‘Mother’

In Vedic culture, every woman—except one’s own wife—is to be addressed with reverence as “Mother.” This article explores scriptural mandates from Śruti, Smṛti, and Purāṇas, showing how terms like Mātā, Bhaginī, and Putrī reflect a mood of motherhood. Śrīla Prabhupāda upheld this etiquette, using “Mother” as a spiritual safeguard, while occasional linguistic adjustments were strategic, not normative. The article cautions against imitating the Mahā-bhāgavata and emphasizes adherence to Vedic grammar and Varṇāśrama principles to preserve Vaiṣṇava purity and protect spiritual dignity.

On Vaiṣṇavī Dīkṣā-gurus – Part 2

Hare Kṛṣṇa. Some years back, I did a lengthy presentation on the topic of Vaiṣṇavī-dīkṣā-guru: should Vaiṣṇavīs become initiating gurus in ISKCON? Now, if you've not watched it, I recommend that you do so, and it is linked in the description. This presentation is on the same topic, but it's focused on one simple point, which is: if Prabhupāda did not establish Vaiṣṇavī-dīkṣā-gurus, the GBC should not do so. Vaiṣṇavīs should not initiate in ISKCON.
Can śūdras become dīkṣā-gurus in ISKCON?

Can śūdras become dīkṣā-gurus in ISKCON?

Śrī Caitanya Mahāprabhu’s well-known statement — “Whether one is a brāhmaṇa, a sannyāsī or a śūdra, he can become a spiritual master if he knows the science of Kṛṣṇa” (Śrī Caitanya-caritāmṛta, Madhya-līlā, 8.128) — is often cited as a rejection of social status in spiritual life. Many think it means neither birth nor social status matters; only realization of kṛṣṇa-tattva matters. Yet ISKCON’s Governing Body Commission (GBC) as per a resolution in 2014 requires candidates for dīkṣā-guru to be “twice-initiated for at least ten years.” This raises a doubt: does ISKCON’s law contradict Mahāprabhu’s teaching?